From Secularism to Post-Secularism: Jurgen Habermas on Religion in a Secular State

Abstract

References

Baxter, Hugh, Habermas: The Discourse Theory of Law and Democracy (California:
Standford University Press, 2011).

Brunkhorst, Hawke,“Hard Times for Democracy” in The Holberg Prize Seminar
2005, Holberg Prize Laureate Professor Jurgen Habermas: Religion in
Public Sphere.

Calhoun, Craig,“Religion, Secularism, and Public Reason”in The Holberg Prize
Seminar 2005, Holberg Prize Laureate Professor Jurgen Habermas:
Religion in Public Sphere.

Ferrera, Alessandro, “The Separation of Religion and Politics in a Post-Secular
Society,” in Philosophy and Social Criticism, vol. 35, nos. 1-3, p. 78.

Habermas, Jurgen, “The Political: The Rational Meaning of a Questionable
Inheritance of Political Theology” in The Power of Religion in Public
Sphere, Judith Butlter et al., eds. Eduardo Mendieta and Jonathan
VanAntwerpen (New York: Columbia University Press, 2011).

_______________, “A post-secular society – what does that mean?”(unpublished
lecture delivered at the Istanbul Seminars organized by Reset Dialogues
on Civilizations in Istanbul on June 2 – 6, 2008).

_______________, “Myth and Ritual” (unpublished lecture at Berkeley Lecture Center
on October 19, 2011).

_______________,“Religion in the Public Sphere”in The Holberg Prize Seminar 2005,
Holberg Prize Laureate Professor Jurgen Habermas: Religion in
Public Sphere.

Harrington, Austin,“Habermas and the Post-secular Society” in European Journal
of Social Theory, 10(4) (London: Sage Publications, 2007).

Hoibraaten, “Post-metaphysical Thought, Religion and Secular Society” in The
Holberg Prize Seminar 2005, Holberg Prize Laureate Professor
Jurgen Habermas: Religion in Public Sphere.

Kaul, Volker,“Jurgen Habermas, Tariq Ramadan and Michael Walzer in a Dialogue
on Politics and Religion” in Philosophy and Social Criticism, vol. 36,
nos. 3-4 (London: Sage Publications, 2010)

Lafont, Cristina, “Religion and the Public Sphere: What are deliberative Obligations
of Democratic Citizenship?” in Philosophy and Social Criticism,
volume 35, numbers 1-2.

Moon, J. Donald,“Practical Discourse and Communicative Ethics” in The Cambridge
Companion to Habermas, ed. Stephen K. White, (Cambridge:
Cambridge University Press, 1995).

Nietzsche, Friedrich,Ecce Homo, trans. Walter Kaufmann (New York: Vintage
Books, 1989).

_______________,Human, All Too Human, trans. R.J Hollingdale (USA: Cambridge
University Press, 1996).

Nolan, Lawrence and Alan Nelson, “Proofs for the Existence of God” in The
Blackwell Guide to Descartes’ Meditations, ed. Stephen Gaukroger
(USA: Blackwell Publishing Ltd, 2006).

Ratzinger, Joseph and Jurgen Habermas, Dialectics on Secularization: On Reason
and Religion, ed. Florian Schuller, trans. Brian McNeil, C.R.V. (San
Francisco: Ignatius, 2005).

Rawls, John,“The Idea of Public Reason Revisited” in The University of Chicago Law
Review, vol. 64, summer 1997, number 3.

_____________, A Theory of Justice (Massachusetts: Harvard University Press, 1971).
Rehg, W.Insight and Solidarity: A Study in the Discourse Ethics of
Jurgen Habermas (Berkeley: University of California Press, 1994).

Schmidt, Thomas M. “The Discourse of Religion in the Post-Secular Society” in
The Holberg Prize Seminar 2005, Holberg Prize Laureate Professor
Jurgen Habermas: Religion in Public Sphere.

Taylor, Charles,“Why We Need a Radical Redefinition of Secularism” in The Power
of Religion in the Public Sphere, Judith Butlter et al., eds. Eduardo
Mendieta and Jonathan Van Antwerpen (New York: Columbia
University Press, 2011).

Vetlesen, Arne Johan,Faith in Religion: Habermas’s Post-secular Search for
Meaning and Solidarity inThe Holberg Prize Seminar 2005, Holberg
Prize Laureate Professor Jurgen Habermas: Religion in Public Sphere.

Warnke, G., “Communicative Rationality and Cultural Values” in The
Cambridge Companion to Habermas, ed. Stephen K. White,
(Cambridge: Cambridge University Press, 1995)