Beyond Borders: Towards a Theology of ‘Synodality’
DOI:
https://doi.org/10.57106/scientia.v13i1.174Keywords:
synodality, Emmaus, space of experience, future’s horizonAbstract
Pope Francis’ call to pave the way for a synodal Church is revolutionary. While ‘synodality’ has long been a promising Church trajectory, it disrupts and challenges the current status quo in local churches. Moreover, the process of ‘synodality’ is transformative and enriching as it fosters greater engagement of the people at the peripheries of the Church’s life and mission.
People in the margins are often perceived as passive participants in the life of the Church and, as it were, on the receiving end. However, the Church’s plans, thrusts, and decisions, whether on a personal level or socio-political and economic affairs, have always involved active and influential parish members and organizations. The ‘influential’ constitutes the majority’s voice in church ministries, activities, and projects. On the other hand, the voices of the underprivileged carry, if any, little weight in the discussion.
This paper critically examined avenues for dialogue initiated by the local churches for the synod, allowing the marginalized to sit at the discussion table. It scrutinized a ‘synodal’ Church as it unveiled the mental structures that create categories of marginalization. In the hope of appropriating ‘synodality’ into authentic forms of encounter, solidarity, and dialogue, Koselleck’s ‘space of experience’ and ‘horizon of expectation’ brought into light female narratives in the ‘synodal’ discourse, enabling the process of becoming a ‘synodal’ Church, a desired horizon of the future.
Downloads
References
Congregation for the Doctrine of the Faith, Letter to the Bishops of the Catholic Church on Some Aspects of the Church Understood as Communion 1 (28 May 1992).
Dagmang, Ferdinand. Women in the Diocese of Boac’s Basic Ecclesial Communities: Pastoral Work and Organizing: MST Review 23/2 (2021): 1-22.
International Theological Commission. Sensus Fidei in the Life of the Church (2014), 91.
Koselleck, Reinhart. Futures Past: On the Semantics of Historical Time. New York: Columbia University Press, 1993.
Lampe, Geoffrey William Hugo. A Patristic Greek Lexicon, Oxford (Clarendon Press) 1968, 1334-1335.
Padilla, April Grace. Forum for Women in the public sector backs gender equality advocacy, PIA - Forum for women in public sector supports gender equality advocacy/retrieved 3-23-23.
Palonen, Kari. “The History of Concepts as a Style of Political Theorizing: Quentin Skinner's and Reinhart Koselleck's Subversion of Normative Political Theory.” European Journal of Political Theory 2002 1: 91. http://doi.org/10.1177/1474885102001001007. DOI: https://doi.org/10.1177/1474885102001001007
Pope Francis. Ceremony Commemorating the 50th Anniversary of the Institution of the Synod of Bishops, AAS 107 (2015) 1142.
Pope Francis. Apostolic Exhortation Evangelii Gaudium, 24 November 2013, 120: AAS 105 (2013) 1070.
Saint John Paul II. Apostolic Letter Novo Millennio Ineunte, 6 January 2001, 44: AAS 93 (2001) 298.
Vatican II. Dogmatic Constitution on the Church Lumen Gentium 21 November 1964, 1.
Vatican II. Dogmatic Constitution on Divine Revelation Dei Verbum 1; Constitution on the Liturgy Sacrosanctum Concilium 1.
Wachob, Wesley. The Voice of Jesus in the Social Rhetoric of James. Cambridge University Press, 2003.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Rica delos Reyes-Ancheta
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.