Individualism and Salvation: An Empirical-Theological Exploration of Attitudes Among the Filipino Youth and its Challenges to Filipino Families
DOI:
https://doi.org/10.57106/scientia.v8i1.102Keywords:
Empirical, Individualism, Salvation/soteriology, Values, Transcendence, Families, Immanence, exclusivism, inclusivism, pluralismAbstract
Previous studies contend that Philippines is still a ‘collectivist’ society (Cf. Hofstede Center; Cukur et al. 2004:613-634). In this collectivist or community-oriented society, individualism is not something that is highly valued. Being ‘individualistic’ is often associated to being narcissistic, loner, asocial, selfish, etc. However, one may ask whether the youth in the Philippines are not spared from this insidious culture of individualism, notwithstanding the seemingly dominant collective and communitarian character of the society. Although the overwhelming poverty is still the main problem in the Philippines, where according to Wostyn (2010:26) “only the wonderland of movies gives some respite to their consciousness of suffering and oppression”, the Filipino youth of today are also exposed to the consumeristic values of the ‘city’ and are not spared from the contradictions and insecurities posed by the pluralistic society. They are citizens of an increasing social and cultural pluralism characteristic of many liberal societies. Is it possible that individualism may also exist within this culture, especially among the younger generation? Is individualism slowly creeping in as caused by their exposure and easy access to modern technology, to higher education, mobility, interactions with other cultures, etc. Would this individualistic tendency have any influence on their religious beliefs, especially their belief on salvation? What would be the implications and challenges of these findings to the families in the Philippines? These are the questions we wish to answer in this study.
This paper is structured in four parts: first, we will discuss the theoretical framework of individualism and salvation; second, we will examine the empirical attitudes on individualism and salvation; third, we will explore the relationship between individualism and salvation; and finally, we will draw some pastoral implication especially in relation to the document “Lineamenta - The Vocation and Mission of the Family in the church and Contemporary Word” (henceforth, Lineamenta).
Downloads
References
Atkins, P. (2004). Memory and Liturgy. The Place of Memory in the Composition and Practice of Liturgy. Hampshire: Ashgate Publishing.
Bauman, Z. (1993). Postmodern Ethics. Oxford/Cambridge, MA: Blackwell.
Beck, U. (1992). Risk society. London: Sage Publications.
Bellah, R. N. , Madsen, R., Sullivan, W., Swidler, A., Tipton, S. (1985). Habits of the Heart: Individualism and Commitment in American Life. Berkeley/Los Angeles/London: University of California Press.
Berger, P. (1970). A Rumour of Angels: Modern Society and Rediscovery of the Supernatural. New York: Doubleday. Berger, Peter L. (1967). The Sacred Canopy. New York: Anchor Books.
Bosch, D. (1995). Believing in the Future. Harrisburg, Pennsylvania: Trinity Press International.
Billiet, J.B. (1995). Church Involvement, individualism, and ethnic prejudice among Flemish Roman Catholics: New evidence of a moderating effect. Journal for the Scientifica Study of Religion, 34, 224-233.
Brazal, A. (2004). Reinventing Pakikipagkapwa: An Exploration of Its potential for Promoting Respect for Plurality and Difference. In D. Gonzalez (Ed.), Fundamentalism and Pluralism. Manila: DAKATEO, 50-70.
Burnett, G. (2001). Paul and the Salvation of the Individual. Leiden: Brill.
Capucao, D. (2010). Religion and Ethnocentrism. Leiden/New York: Brill.
Carter, A. (1990). On Individualism, Collectivism and Interrelationism. Heythrop Journal, 23-38.
Chaves, Mark. (1994). Secularization as Declining Religious Authority. Social Forces 72, 749-774.
Cukur, C. S., De Guzman, Maria Rosario T., and Carlo, Gustavo. (2004). Religiosity, Values, and Horizontal and Vertical Individualism – Collectivism: A Study of Turkey, the United States, and the Philippines. The Journal of Social Psychology, 144(6). Washington, DC: Heldref Publications, Helen Dwight Reid Educational Foundation, 613-634.
Curran, Mary Bernard. (2013). Expressive Individualism: A Change in the Idea of the Good and of Happiness. Heythrop Journal. LIV, 978-991.
Davie, Grace. (2002). Europe: The Exceptional Case: Parameters of Faith in the Modern World. London: Dartman, Longman, and Todd.
De Mesa, J. (1987). In Solidarity with the Culture. : Studies in Theological Re-rooting. Quezon City: Maryhill School of Theology.
De Vellis, R.F. (1991). Scale Development: Theory and applications. Newbury, Ca: Sage.
Dobbelaere, K. (2001). Individualisation: A Multi-Dimensional Process?. In A. Harskamp & A. Musschenga (Eds.), The Many Faces of Individualism. Leuven: Peeters, 47-61.
Doorman, M. (2004): The Romantic Imperative. Amsterdam: Prometheus/Bert Bakker.
Dupuis, J. (1999). The Truth Will set you Free. Louvain Studies, 24, 211-263.
Duriez, B., Luyten, P. Snauwaert, B., and Hutsebaut, D. (2002). The relative importance of religiosity and value orientations in predicting political attitudes: Empirical evidence for the continuing importance of religiosity in Flanders (Belgium). Mental Health, Religion & Culture, 5, 35-54.
Durkheim, Emile. (2009). Sociology and Philosophy. Taylor and Francis. ISBN ISBN 978-0-415-55770-2. Accessed May 8, 2015.
Edwards, D.L. (1997). Christianity: The First Two Thousand Years. New York: Orbis books.
Ester, P., Halman, L. & De Moor, R. (Eds.). (1994). The Individualizing Society. Tilburg: Tilburg University Press.
Federation of Asian Bishop’s Conferences (FABC). Office of the Laity and Family-Youth Desk.(2009). Asian Youth and the Eucharist. A Regional survey 2008. Taytay, Rizal: FABC-OLF-Youth Desk.
Fiske, A. (2002). Using Individualism and Collectivism to Compare Cultures – A Critique of the Validity of Measurement of the Constructs: Comment on Oyserman et al. (2002). Psychological Bulletin, Vol. 128, No. 1, 78-88.
Froese, Paul D. (2009). The Plot to Kill God: Findings from the Soviet Experiment in Secularization. Berkeley: University of California Press.
Furnham, A. (1990). A content, correlational and factor analysis study of seven questionnaire measures of the Protestant work ethic. Human Relations, 43, 383-399.
Giddens, A. (1991). Modernity and Self-Identity. Cambridge: Polity Press
Giddens, A., Beck, U., and Lash, S. (1994). Reflexive Modernization: Politics, Tradition and Aesthetics in the Modern Social Order. Cambridge: Polity Press.
Goffman, E. (1971). Relations in Public. London: Allen Lane.
Gonzalez, D. (Eds.). (2004). Fundamentalism and Pluralism in the Church. Manila: DAKATEO.
Gorospe, V. (1988). Filipino Values Revisited. Manila: National bookstore.
Gorski, Philip & Altinordu, A. (2008). After Secularization. Annual Review of Sociology 34:55-85.
Gorski, Philip. (2005). The Return of the Repressed: Religion and the Political Unconscious of Historical Sociology. In J. Adams, E. Clemens, and A.Orloff. (Eds.). Remaking Modernity. Durham: Duke University Press.
Goizueta, Roberto S. (1991). Democratic Capitalism and the Spirit of Individualism: An Analysis of Thought of Michael Novak. Voices from the Third World: Journal of the Ecumenical Association of Third World Theologians, Volume 14, 147-69.
Halman, Loek. (2001). Individualism in Contemporary Europe. In A. Harskamp & A. W. Musschenga. (Eds.). The Many Faces of Individualism. Leuven: Peeters, . 25-45.
Harskamp, A.V. & Musschenga, A. (2001). The Many Faces of Individualism. Leuven: Peeters.
Heitmeyer, W. (2001). Lack of Recognition: The Socially Destructive Consequences of New Capitalis. In A. V. Harskamp, A.V. & Musschenga, A. (Eds.), The Many Faces of Individualism. Leuven: Peeters.
Hellemans, S. (2001). From ‘Cathokicism Against Modernity’ to the Problematic ‘Modernity of Catholicism. Ethical Perspectives 8, 2, 117-127.
Hellemans, S. & Wissink, J. (Eds). (2012). Towards a New Catholic Church in Advanced Modernity. Transformations, Visions, Tensions. Zúrich/Múnster: LIT Verlag.
Hofstede Center. Philippines. http://geert-hofstede.com/philippines.html. Accessed May 2, 2015.
Huismans, S. (1994). The impact of differences in religion on the relation between religiosity and values. In A. Bouvy, F.J.R. van de Vijver, P. Boski, and P. Schmitz (Eds.), Journeys into cross-cultural psychology. Amsterdam: Swets & Zeitlinger, 255-268.
Ikalwese. (2013). Family, For real? Ppeople and friends,Philippine society, thoughts, Thoughts - Philippines. Blog Entry posted October 24, 2013. Accessed from: https://whenthenailsticksout.wordpress.com/2013/10/24/philippines-japan-collectivism-and-i/.
Inglehart, R. & W. Baker (2000). Modernization, Cultural Change, and the Persistence of Traditional Values. American Sociological Review, Vol. 65, no. 1, 2000, 81–82.
Inglehart, R. (1990). Culture Shift in Advanced Industrial Society. Princeton: Princeton University Press.
Inglehart, R. (1997). Modernization and Postmodernization. Cultural, Economic, and Political Change in 43 Countries. Princeton, NJ: Princeton University Press.
Iyengar, Sheena. (2010). The Art of Choosing. New York: Hachette Book Group, 34-35.
Jeurissen, R. (1993). Peace & Religion. Kamken Kok Pharos Publishing House.
Jocano, F. L. (1992). Issues and Challenges in Filipino Value Formation. Punlad Research Paper No. 1. Series on Filipino Values. Quezon City: Punlad Research House.
Jocano, F. L. (1992a). Notion of Value in Filipino Culture. The concept of Pamantayan. Punlad Research Paper No. 2 . Series on Filipino Values. Quezon City: Punlad Research House.
Kagitcibasi, C. (1997). Individualism and Collectivism. In J. W. Berry, M.H. Segall, and C. Kagitcibasi (Eds.), Handbook of cross-cultural psychology Vol. 3. Needham Heights, MA: Allyn & Bacon, 1-5.
Kerkhofs, J. (1998). Some European Reflections about Individualism. Ethical Perspectives 5, 2, 102-108.
Lambert, Y. (2004). A Turning Point in Religious Evolution in Europe. Journal of Contemporary Religion, Vol. 19, no. 1, 29–45.
Lane, D. (2011). Stepping stones to other religions: a Christian Theology of Inter-religious Dialogue. Maryknoll, NY: Orbis Books
Luckmann, Th. (1979). Persönliche Identität, Soziale Rolle und Rollendistanz. In O. Marquardt (Ed.), Identität. München: Fink, 293-313.
Luhmann, N. (1989). Individuum, Individualität, Individualismus. Gesellschaftsstruktur und Semantik. Studien zur Wissensoziologie, Bd. 3, Frankfurt a.M.:Suhrkamp, 149-259. Mangahas, M & Labucay, I. (2013). “9% of Catholics Sometimes Think of Leaving the Church”, SWS Special Report, 7 April 2013. http://www.sws.org.ph/pr20130407.htm, Accessed: 30 April 2013.
Martin, David. (1991). The Secularization Issue: Prospect and Retrospect. British Journal of Sociology 42 (3), 465-74.
Menamparampil, T. (2012). Between secularization and Fundamentalism. Omnis Terra. n. 425, XLVI, 143- 155.
Miranda, D. (1989). Loob: The Filipino Within. Manila: Divine word Publications.
Musschenga, A. (2001). “Introduction. The Many Faces of Individualism,” In Harskamp, A.V. & Musschenga, A. The Many Faces of Individualism. Leuven: Peeters, pp. 3-23.
Norris, P. & Inglehart, R. (2004). Sacred and Secular: Religion and Politics Worldwide. New York, NY: Cambridge University Press.
Oyserman, D., Coon H.M., & Kemmelmeier, M. (2002). Rethinking individualism and collectivism: Evaluationof theoretical assumptions and meta-analyses. Psychological Bulletin, 128, 3-73.
Ponce, R. (2005). Spirituality and quality of Life. An Empirical-Theological Exploration among Filipino Migrants in the Netherlands. Quezon City: Institute of Spirituality in Asia.
Pope, Stephen. Expressive Individualism and True Self-Love: A Thomistic Perspective. Journal of Religion, 383-399.
Research Hub. “Secularization”. http://wiki.thearda.com/tcm/theories/secularization/. Accessed: 28 May 2015.
Rokeach, M. (1973). The Nature of Human Values. New York: Free Press.
Sampson, E.E. (2000). Reinterpreting individualism and collectivism. Their religious roots and monologic versus dialogic person-other relationship. American Psychologist 55, 1425-1432.
Schreiter, R. (1997). The New Catholicity. Maryknoll, New York: Orbis.
Schroeder, R. (1992). Max Weber and the sociology of culture. Newbury park, London: Sage.
Sevilla, C.G., Ochave, J.A., Punsalan, T.G., Regala, B.P., Uriarte, G.G. (1992). Research Methods. Rev. ed. Manila: Rex Bookstore.
Singelis, T.M., Triandis, H.C., Bhawuk, D.S., & Gelfand, M. (1995). Horizontal and Vertical dimensions of individualism and Collectivism: A Theoretical and measurement refinement. Cross Cultural Research, 29. Smith, Christian. (2003). The Secular Revolution. Berkeley and Los Angeles: University of California Press, 240-275.
Sinha, D. & Tripathi, R.C. (1994). Individualism in a collective culture: A case of coexistence of opposites. Theoretical and methodological approaches to study of collectivism and individualism. In U. Kim, H.C. Triandis, C. Kagitcibasi, S. Choi, and G. Yoon (Eds.), Individualism and collectivism: Theory, method, and application. London: Sage, 123-137.
Stark, Rodney. (1999). Secularization, R.I.P. Sociology of Religion, vol. 60, no. 3, 249–73.
Schwartz, S.H. (1992). Universals in the content and structure of values: Theoretical advances and empirical tests in 20 countries. Advances in Experimental Social Psychology, 25, 1-65.
Schwartz, S.H. (1994). Beyond individualism/collectivism: New Cultural Dimensions of Values: Theoretical and Methodological approaches to study of collectivism and invidualism. In U. Kim, H.c. Triandis, C. Kagitcibasi, S. Choi, and G. Yoon (Eds.), Individualism and collectivism. Theory, method, and application . London: Sage, 85-123.
Stark, R. and Bainbridge, W.S. (1985). The future of Religion. Secularization, Revival, and Cult formation. Berkeley.
Stark, R. and Bainbridge, W.S. (1987). A Theory of Religion. New York
Taylor, Charles. (2007). A Secular Age. Cambridge/London: The Belknap Press of Harvard University Press.
Taylor, Charles. (1975). Hegel. London/New York: Cambridge University Press.
Tschannen, Oliver. (1991). The Secularization Paradigm: A Systematization. Journal for the Scientific Study of Religion 30, 395-415.
Triandis, H.C. (1994). Theoretical and methodological approaches to study of collectivism and individualism. In U. Kin, H.C.
Triandis, C. Kagitcibasi, S. Choi, and G. Yoon (Eds.), Individualism and Collectivism: Theory, method, and application. London: Sage, 19-41.
Triandis, H.C. (1995). Individualism and collectivism. Boulder, CO: Westview.
Triandis, H.C. (1996). The Psychological measurement of cultural syndromes. American Psychologist, 51, 407-415.
Triandis, H.C., & Gelfand, M.J. (1998). Converging measurements of horizontal and vertical individualism and collectivism. Journal of Personality and Social Psychology, 74, 275-289.
Van der Loo, H. & W. Van Reijen. (1993). Paradoxen van modernisering. Muiderberg: Coutinho.
Van der Ven, J. (1993). Practical Theology. Kampen: Kok Pharos.
Van der Ven, J. (1998). Education for Reflective Ministry. Louvain: Peeters.
Veenhoeven, R. (1996). Leefbaarheid van landen. Utrecht: Research Papers Onderzoekschool Arbeid, Welzijn en Sociaal Beleid, nr. 7.
Volf, M. (2006). The End of Memory. Grand Rapids: Wm. B. Eerdmans.
Walzer, M. (1984). Liberalism and the Art of Separation. Political Theory 12, 315-333.
Wostyn, L. (2010). In Search of A Human Jesus. n.p.
Ziebertz, H-G. & Kay, W. K. (eds.). (2005). Youth in Europe 1. An International empirical study about Life Perspectives. Münster: LIT.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2022 Scientia - The International Journal on the Liberal Arts
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.